⇑ ID=194 autor: Kunka, S.tytuł: Ukrzyżowany i Zmartwychwstały jako Syn przyjęty przez Ojca. Personalistyczny przyczynek do trynitarnej koncepcji ekonomii zbawienia (2) Teologia w Polsce 9,2 (2015) 95-114 pełny tekst artykułu spis treści rocznika słowa kluczowe: cierpienie— ciało— Chrystus— śmierć summarium/abstract:THE ONE CRUCIFIED AND RISEN AS SON RECEIVED BY FATHER. A PERSONALISTIC CONTRIBUTION TO THE TRINITARIAN CONCEPTION OF THE ECONOMY OF SALVATION (2) Summary The inspiration to write this article is to a large extent the text of the not given conference no of late Fr. Eugeniusz Dutkiewicz SAC (†2002), one of the precursors of the hospice movement in Poland. The article consists of four points. The first point shows that the suffering person can go the way of liberation from himself and rely on God. The human body has a dialogical structure, and thus the man by the conscious act of devotion can become a victim. Christ's sacrifice should be understood that way. He offers a sacrifice from himself to the Father. It is a sacrifice of love, obedience and boundless devotion to the Father. The Father's adoption of the Son's sacrifice is testified by the fact that "God raised him from the dead" (Rm 10: 9). For his friends, and through them to the whole world, the Risen Jesus is a revealer of love of the Triune God, Source, Redeemer and Giver of life. ⇑ ID=211 autor: Maliszewska, A.tytuł: "Świat to ciało Boga". Granice metafory z punktu widzenia doktryny katolickiej Teologia w Polsce 10,1 (2016) 119-133 pełny tekst artykułu spis treści rocznika słowa kluczowe: teologia feministyczna— ciało— panenteizm summarium/abstract:"WORLD IS GOD'S BODY". LIMITS OF THE METAPHOR FROM THE PERSPECTIVE OF CATHOLIC DOCTRINE Summary "World is God's body" is a metaphor developed in feminist theology. This paper tries to examine this metaphor by the lens of catholic church teaching. For this purpose poses a question of proper relation between God and world, of incarnation and human nature. The article tries to show the assumptions on which the metaphor "world is God's body" is built and to name errors which it can produce while not forgetting about its positive sites. ⇑ ID=195 autor: Nawracała, T.tytuł: Konieczność a niemożność. Ciało Chrystusa ubogiego według Franciszka Teologia w Polsce 9,2 (2015) 115-130 pełny tekst artykułu spis treści rocznika słowa kluczowe: Franciszek— Chrystus— ciało— ubodzy summarium/abstract:NECESSITY AND INDELIBILITY. THE BODY OF POOR CHRIST ACCORDING TO FRANCIS Summary Pope Francis frequently refers to dramas of human life in his speeches. Disease, suffering and poverty are issues which move every man, especially Christians. In Pope Francis's statements the expression 'the Body of Christ' appears very often. This expression should inspire to provide love to every fellow human being that we meet. This paper points to understanding this expression itself in the Holy Bible teaching and Church tradition, and then it shows opportunities of its application to systematic theology. Such theology must very carefully approach the interpretation of the 'body' expression, which already in Greek authors had varied but precise meaning. ⇑ ID=319 autor: Parzych-Blakiewicz, K.tytuł: Man in the "Splendour of Divinity." The Hagiological Interpretation of "spousal love" in line with John Paul II's Theology of the Body Teologia w Polsce 14,1 (2020) 89-102 pełny tekst artykułu spis treści rocznika słowa kluczowe: Jan Paweł II— teologia ciała— ciało— antropologia— miłość oblubieńcza— świętość— prawda— dobro summarium/abstract:The article presents the theological interpretation of the phenomenon of spousal love in terms of examining its correlations with the call to holiness. This study belongs to the field of hagiological research aiming at developing a new concept that defines arguments in the Church's strategy concerning the defence of every human life. The analysis concerns the statements and philosophical writings of Karol Wojtyła and then John Paul II on spousal love and the dependence of the person and his actions on the Truth and Good. The Christological-soteriological aspect of spousal love as conditioning the sanctification of the person has been indicated. The axiological conditions related to the Christological assumption have been termed as “the Splendour of Divinity," identifying it with the space of the salvific influence on a person, sanctified by Christ's spousal love and called to develop an ethos based on this love. ⇑ ID=90 autor: Szymik, J.tytuł: "Aleś mi utworzył ciało" (Hbr 10,5). Teologia inkarnacji według J. Ratzingera/Benedykta XVI Teologia w Polsce 5,2 (2011) 219-236 pełny tekst artykułu spis treści rocznika słowa kluczowe: Benedykt XVI— Ratzinger, Joseph— teologia systematyczna— wcielenie summarium/abstract:…but a body you prepared for me … (Heb 10:5). The Theology of the Incarnation According to J. Ratzinger / Benedict XVI. Summary J. Ratzinger / Benedict XVI proposes a theology of the Incarnation built on the Christology of meaning. In essence, he derives it from two biblical texts: the Prologue of the Gospel of John and the Epistle to the Hebrews. The present Pope closely links the event of the Incarnation with the creation and the Trinity dogma. The Word that became flesh had existed since the beginning (the eternal Logos); the Incarnation is a consequence of the intra-Trinitarian relationship. Jesus of Nazareth is the Son of God - this is the central Christological truth, whose gospel testimony is to be found in the words of Jesus Himself and in His prayer. Therefore, the event of the Incarnation is at the same time an event of revelation and salvation: Jesus is the real "place" of God's presence and the real "instrument of propitiation" - hilasterion. The historical singularity and the material limitation of Jesus of Nazareth's life as well as the consequent sacramental spirituality of the Church are, on the one hand, a manifestation of God's humility and, on the other, a guarantee of divine presence and the definiteness of salvation. The death and resurrection of the Son of God restores the original (created) meaning to the world and gives it the ultimate meaning, which man regains by participating in the Son's gesture - His relation to the Father. strona: 1 spośród: 1 znaleziono: 5 opisów(-y) 1 |